Imamat 2:14
Konteks2:14 “‘If you present a grain offering of first ripe grain to the Lord, you must present your grain offering of first ripe grain as soft kernels roasted in fire – crushed bits of fresh grain. 1
Imamat 9:23
Konteks9:23 Moses and Aaron then entered into the Meeting Tent. When they came out, they blessed the people, and the glory of the Lord appeared to all the people.
Bilangan 13:26
Konteks13:26 They came back 2 to Moses and Aaron and to the whole community of the Israelites in the wilderness of Paran at Kadesh. 3 They reported 4 to the whole community and showed the fruit of the land.
Bilangan 32:8
Konteks32:8 Your fathers did the same thing when I sent them from Kadesh Barnea to see the land.
Yosua 14:6
Konteks14:6 The men of Judah approached Joshua in Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said about you and me to Moses, the man of God, at Kadesh Barnea. 5
[2:14] 1 tn The translation of this whole section of the clause is difficult. Theoretically, it could describe one, two, or three different ways of preparing first ripe grain offerings (J. E. Hartley, Leviticus [WBC], 27). The translation here takes it as a description of only one kind of prepared grain. This is suggested by the fact that v. 16 uses only one term “crushed bits” (גֶּרֶשׂ, geres) to refer back to the grain as it is prepared in v. 14 (a more technical translation is “groats”; see J. Milgrom, Leviticus [AB], 1:178, 194). Cf. NAB “fresh grits of new ears of grain”; NRSV “coarse new grain from fresh ears.”
[13:26] 2 tn The construction literally has “and they went and they entered,” which may be smoothed out as a verbal hendiadys, the one verb modifying the other.
[13:26] 3 sn Kadesh is Ain Qadeis, about 50 miles (83 km) south of Beer Sheba. It is called Kadesh-barnea in Num 32:8.
[13:26] 4 tn Heb “They brought back word”; the verb is the Hiphil preterite of שׁוּב (shuv).
[14:6] 5 tn Heb “You know the word which the
